Wednesday, September 14, 2011

The Real Venus

Botticelli's ‘Birth of Venus’ is a true masterpiece that resonates throughout history. Many artists have drawn inspiration from his groundbreaking use of color and detail. There is one artist, in particular, that visualized the beauty of Venus in his own way, creating a unique portrait.

Joel Peter Witkin uses mythological imagery in conjunction with deformation and death to conjure a disturbing photographic statement. In his take of the ‘Birth of Venus,’ a nude transvestite poses atop a scallop shell, accentuating her masculinity as well as her femininity. On the left, a decapitated head introduces Venus to the viewer, just as Botticelli uses the personification of wind to present his Venus model. By drawing from Botticelli's reference, Witkin is able to make an antithetical analogy about the definetion of beauty.

In Witkin’s photo, the devotee is not celebrating her awakening. This implies that she is not an object of idyllic beauty, as the original master intended. She is surrounded by death, against a nearly black background, deliberately contrasting Botticelli’s extensive use of color and flowering life.

This photo is one of many in which Joel Witkin drapes classical works of art in a veil of darkness. Through the use of high contrast, black and white starkness, he creates pieces that are both jarring and deeply disturbing. The photographer carefully prepares his stage to resemble master works of art, then fills them with disfigured, or dead subjects. In this case, creating the opposite of beauty born to us, a cruel twist of nature that is only beautiful in this macabre underworld.














Tuesday, September 13, 2011

Botticelli's The Story of Nastagio degli Onesti

The first day of class we discussed Giotto and the day's case study was a film clip from Pasolini's The Decameron which is based on Boccaccio's novel of the same name. In our second session we discussed a little more about Giotto and were also able to view some paintings from Botticelli. I would like to use this blog post to discuss Botticelli's The Story of Nastagio degli Onesti which is based on one particular story in Boccaccio's The Decameron. The Story of Nastagio degli Onesti is made up of four panels depicting different scenes from Day Five, Story Eight.

A small description taken from The Decameron:

"A rejected suitor, Nastagio degli Onesti, meets a vengeful horseman and a distressed damsel in a pine-wood and learns their story; it gives him just what he needs to convert the heart of his cruel lady." (Boccaccio, 362)

The Encounter with the Damned in the Pine Forest. (First Panel)


An excerpt from The Decameron about what Nastagio sees:

“It was a little after eleven in the morning, and he had penetrated a good half-mile into the woods, quite oblivious of food or anything else, when all of a sudden he thought he heard great cries and shrieks—a woman’s voice. This broke into his gentle meditation and, looking up to see what it was about, he was surprised to find himself in the pine-wood. As he gazed, he saw the most beautiful girl running towards where he was standing, through a thicket choked with undergrowth and brambles; she was naked, disheveled, and scratched all over by twigs and thorns, and she was shrieking for mercy. He saw two ferocious great mastiffs at her heels and flanks, who kept snapping savagely at her wherever they could. Behind her he saw a dark rider on a black horse; he looked wrathful and was threatening to kill her, as he showered on her the most dreadful insults; in his hand he held a dagger.” (Boccaccio 363)

The man riding the horse is Guido degli Anastagi. He is positioned above the woman. According to the author Jill M Ricketts in her book Visualizing Boccaccio, Guido’s “superior position and his red cape and sheath, foreshadow the gruesome nature of her death.” (Ricketts, 60)


The Infernal Hunt. (Second Panel)


An excerpt from The Decameron:

“The moment he stopped speaking he [Guido] brandished his dagger and hurled himself at the maiden like a savage hound; she was kneeling down in the grip of the two mastiffs, and shrieked for mercy, but he thrust at her with all of his might, running his blade into the middle of her breast and out through her back. Thus transfixed, the girl fell prone, still crying and yelling, while the horseman reached for a knife, slit open her back, and ripped out her heart with all the adjacent organs and tossed them to the two mastiffs, who devoured them on the spot.” (Boccaccio, 365)

We can see in this second panel how Botticelli has composed a scene that juxtaposes extreme violence with the peaceful surroundings.

The Banquet in the Pine Forest. (Third Panel)



Directly after what we see in the second panel, the woman who has just been slaughtered rises up as if nothing has happened and Guido mounts his horse and begins to chase her all over again. It is explained that both Guido and the woman are dead. Guido killed himself over his unrequited love for the woman and he is doomed to hunt her for all eternity. The woman, due to her cold heart is doomed to flee from him. The scene Nastagio has witnessed will occur every Friday at the same time, without end .

Nastagio himself loves a woman who does not love him back. The third panel depicts the setup Nastagio has created to win over the woman he loves.

The dinner party depicted is “dedicated to frightening women into sexual submission” (Ricketts, 79) and we can see this through the way the women have all been seated together and have a front view of the gruesome scene.

It is also important to note that the women at the table have similar features to the nude woman Guido pursues and kills. Botticelli uses this resemblance to “imply that all the women were collectively affected...and that they were all potential victims.” (Ricketts, 85) Because of the possibility that they too could end up like this nude woman, the women’s response is exactly what Nastagio intended, which was “deferring to the men’s desires.”(85)


The Wedding Banquet. (Fourth Panel)


After witnessing this terrifying occurrence, there is fear instilled in every woman in town and the woman Nastagio is in love with agrees to marry him and the wedding occurs the following week.

The Story of Nastagio degli Onesti was made as a wedding gift for Gianozzo di Antonio Pucci and Lucrezia di Piero di Giovanni Bini, whose marriage was arranged by Lorenzo de Medici (also known as Lorenzo Magnifico).

In this fourth panel we see the crests on either side of the table, one belonging to the Bini family, the other belonging to the Pucci family.

If we look back at the third panel we can also see prominently displayed in the center is the Medici scudo with the six balls. Its center position signifies the important role of the Medici family in this union.

-Carmen Cowick


Works Cited:

Boccaccio, Giovanni, Jonathan Usher, and Guido Waldman. The Decameron. Oxford: Oxford UP, 2008. Print.

Ricketts, Jill M. Visualizing Boccaccio. New York: Cambridge UP, 1997. Print.

Sunday, September 11, 2011

Key Images - Week 2

Piero della Francesca The Flagellation of Christ (c. 1455-60)

Masaccio The Tribute Money,  c.1427
Brancacci Chape, Church of Santa Maria del Carmine, Florence

Brunelleschi, Florence Cathedral 1420-1436

Fra Angelico The Annunciation, c.1440
wall painting in the Monastery of S. Marco, Florence

Piero della Francesca The Baptism of Christ, 1450

Paolo Ucello The Battle of San Romano, 1438-1440

Donatello David c. 1440 - 1460
Bronze

Donatello Herod's Feast 1427
Gilt bronze relief from a font in S. Giovanni, Siena
Sandro Bottecelli The Birth of Venus,  1485 
Masaccio The Expulsion of Adam and Eve from Paradise c.1427
Branacci Chapel, Church of Santa Maria del Carmine, Florence

Lorenzo Ghiberti "Gates of Paradise" (East Doors)
Baptistry of San Giovanni, Florence



Piero della Francesca Battista Sforza and Federico da Montefeltro c.1474

Thursday, September 8, 2011

Historical Accounts Through Pieter Bruegel's "The Triumph of Death"



























This nightmare illustrated by Pieter Bruegel during the mid-16th-century ( c.1562) is entitled The Triumph of Death. It portrays the evils of the Bubonic Plague as a record of history during the social chaos and terror of a plague as it devastated and took the lives of up to 60% of medieval Europe. The exaggeration of the piece creates a dark and terrifying reality for the era. As skeleton armies advance, murdering anything in their path; a representation can be noted considering the fact that efforts to restrain the plague were minimal. A section of the piece shows a starving dog devouring the face of a child. Perhaps this is inspired by The Miracle of the child attacked and rescued by Augustine Novello. (c. 1328) The uncaring hands of death touch upon all walks of life, young or old. Clearly the religious pieces of the time were not an important factor within the painting. Believers would hope that being religious would save them from a painful death. As Bruegel explains, this is not the case despite how pious one is. In an era where getting into heaven was unquestionable, Bruegel challenged and horrified the people and their belief system. Europe simply watched as each person was struck by the terrors and triumphs of an unforgiving death.

Wednesday, September 7, 2011

Week 2 Music - Josquin des Pres

http://en.wikipedia.org/wiki/Josquin

He was the most famous European composer between Guillaume Dufay and Palestrina, and is usually considered to be the central figure of the Franco-Flemish School. Josquin is widely considered by music scholars to be the first master of the high Renaissance style ofpolyphonic vocal music that was emerging during his lifetime.

Josquin's late Missa de Beata Virgine paraphrases plainchants in praise of the Virgin Mary; it is a Lady Mass, a votive mass for Saturday performance, and was his most popular mass in the 16th century.

Saturday, September 3, 2011

Week 1 Music - Machaut

http://en.wikipedia.org/wiki/Messe_de_Nostre_Dame

Messe de Nostre Dame (Mass of Our Lady) is a polyphonic mass composed before 1365 by the French poet, composer and clericGuillaume de Machaut (circa 1300-1377). One of the great masterpieces of medieval music and of all religious music, it is the earliest complete setting of the Ordinary of the Mass attributable to a single composer.

Key Images: Week 1

Simone Martini,
The Miracle of the child attacked and rescued by Augustine Novello,
c.1328

Andrea Pisano (detail) Baptism of Christ, Life of John the Baptist
South doors, Baptistery of San Giovanni, Florence. 1300-1336. Gilded bronze, 
Giotto
Crucifixion, Arena Chapel, Padua
1305-1306
Andrea Pisano Life of John the Baptist
South doors, Baptistery of San Giovanni, Florence. 1300-1336. Gilded bronze, 


Virgin and Child
c.1324-1339
Silver gilt and enamel

Duccio di Buoninsegna
Maesta Alterpiece
1308 - 1311

Chimabue
Virgin and Child Enthroned
c.1280

Giotto
The Last Judgement, Arena Chapel, Padua
1305-1306

Giotto
Virgin and Child Enthroned
1305-1310

Simone Martini and Lippo Memmi
Annunciation 
1333